Mysticism''invitation''no face
 Sufi movement and the current challenges
 This study addresses the value of experience mysticism and moral legitimacy, and how tried Orientalism disfigured colonial motivation.  This study has shown roles start-ups by the mysticism in the history of Islam.
 I would like to begin my studies this emphasis on that fact that were the focus of awareness of many observers in the ancient and modern, namely that experience mysticism is an integral part of religious experience, as Mysticism "after the" dimension of this experience last as long as the religious experience finally translated into lining Ideological and ethical practice, and is not liquidate the heart of mysticism and self-sponsorship and Altkhalk good moral character, and each of you has increased in Altkhalk has grown in mysticism you!
 Legality of experience mysticism
 Therefore, the argument that I have known intellectual arena since early last century on the legality of Sufi experience but was arguably reflects the fact that the rupture that had not separating the Muslim thinker and talk between the mystic heritage, but they break separated at the same time Muslim thinker and moral heritage in the Islamic Year, as much as degenerate per mysticism per moral degenerates, it was moving away from God in the Islamic eras of decadence mark away from God Sufism, because this is one of those, which after the necessary dimensions.
 Orientalism and Mysticism
 After the storm calmed down criticism and blame, research on the causes of decadence and explain «delayed Muslims and provide other" wanted Muslim intellectuals modern and contemporary to return to that legacy of Sufi Islam acquainted with the experience and Istntk "texts" but found those texts was preceded by the analysis and examination and change in the form A new group of Orientalists. But this "knowledge" Oriental, in spite of its value in removing dust from those texts and submission of Sufi Muslims in the contemporary new robe, was in fact a "cognitive barrier" prevents the proper identification of scientific and empirical mysticism and true dimension within Experience the Islamic Assembly. The nature of this knowledge in Oriental Studies in the fact that the latter has set a goal since the beginning «Adiologgio» was not scientific research, which covers only a cover conceals a deep desire to harness «knowledge» for «control» on the other, after distort reality And re «construed». Orientalism was already reflects the intellectual and political transformations of the nineteenth century Europe, Europe's central belief of ethnic «ETHNOCENTRISME» and aspiring to dominate the Middle patient, economically and politically in Europe that were found in «Hegel» and self-awareness in the State «Napoleon» model For the future, not a «Bonaparte» with him to Cairo that the second column of men of thought and love for science in the wisdom and knowledge as they did so determined to adapt to each flag for control of the east and interpret every «know» interpreted remove obstacles to that essential goal. Thus were not Experience mysticism, like other aspects of Islamic Liberation, for the receipt of interpreting «knowledge of Oriental», which tried from the outset that makes it easy Sufi Muslim area, ostensibly at least to provide different interpretations and justifications that justify the return of European giant to the Islamic world and pave the way for the invasion of Hearts And minds and bodies before the invasion of the homeland, has become mysticism in the «knowledge» Oriental is a spiritual revolution in Islam, does not know the religion of Islam as the unification and disliked, separates Khaliq and creature, and denounces all kinds of «analogy» warns of each unit or belief solutions exist? Since the «Mysticism» is contrary «participation» in the divine life and recognition of the possibility of contact between Al and Idol, and solutions in each other's experience in Sufi Islam experience abnormal in their inconsistent with the spirit of Islam, then they are closer to the Christian view that the possibility of participating in the divine life The knowledge-based Gnosticism and the embodiment and solutions. Therefore, in the depths of mysticism is already «spiritual revolution» Islam against the separation between two worlds, and this included that this represents spiritual revolution in the last analysis «cargo Christian» grew in spite of these obstacles in the heart of Islam and lived with him and penetrated his body . Therefore, what obstacles to return today, the entire Christian culture, creed, manners and states, the Islamic world and who has previously accustomed to such cross-cultural heritage, spiritual Sufi?! This Shorthands exegesis imposed by political and economic interests''to the knowledge of the phenomenon of Oriental'' Sufism bright, either in Muslim Morocco has Hernia that knowledge to interpret the Oriental similar with the overwhelming political dimension to it, mind and exploited by orientalist social structure of the specificity of Morocco. Where had knowledge of the many ways in Oriental mysticism, Morocco and the increased attaches Floater shrines and angles and spread it throughout the Valley Morocco, have become elements of the Orientalist interpretation of the phenomenon of mysticism roads Morocco «ready» where these roads are also represented «revolution» double, but this time is not a spiritual revolution against Islam for Christianity, but they represent a revolution Hanina to the country's Berbers, has been affected orientalist Wahhabi and Salafi criticism of the ways in mysticism and accusing them pagan polytheism and Fz attributed to him which is accused of all of it to Christianity, quoted heritage written by the mystic, described adherence to shrines and guardians Hanina to the past cancelled by the advent of Islam and the Arabs to enter the country's Berbers, and this is the image of that second Revolution: Roads Sufi in Morocco as it is a revolution against the Islamic Unity is a revolution «barbaric» Sex Arab state and against «warehouse» and the only European state to reconsider the old chapter, issued «Dahir barbaric» as a statement and interpretation of those «knowledge» Oriental and interpreting Ideological overdrafts. So why become aware of knowledge about the experience Oriental mysticism in Islam an obstacle to identify the nature of that experience because of the mixing of scientific data on that knowledge Eladiologer interpretations, even when the poles began Orientalism abandon the claim Sufism in the West experience Islamic culture and thought Contrary to the authenticity of this experience within the Muslim nations, some with the perception that sourcing of its assets outside the Islamic Sufi Islamic culture as just a «Mascenion» that Christ has manifested itself again when the Muslims through the life of Hussein ibn Mansur Hallaj! Thus shows that dealing Orientalist Experience with the old Sufi Islamic discourse was mostly governed by relatively objectives Eladiologer imposed by the European Central Europe and awareness of themselves as opposed to another, wanting to dominate and cornering the Aehtm truth and objectivity. If this appeared to contradict the truth of interpretations practice Orientalist discourse, the latter not to delay in Alastnejad Vocabulary of invective and appeal to conceal the truth and distort its image, as in the example in the interpretations of Alasitgraver movements Darquaouih continuing uprisings against Ottoman and French presence in Algeria and French resistance to the invasion in the desert south of Morocco Watt, just as tendentious interpretations of the positions of the militant Ibn Abdul Kabir Kittani, such as contract protection Or uprising Darquaouiin people in the audience with the events of 1953. And where each stands to receive the offer wall and demolish the Orientalist interpretation of the ways Sufi in Morocco as a revolution against the warehouse, has become the scene of colonial resort, this time to slander and accusations style chauvinism and intolerance of those national movements that Ways in which Sofia effectively since the nineteenth century, all the Maghreb region.
 Mysticism and society
 Do not remain, then, of liberation from the remnants of ideological, but a return to an inter mystic to the actual environment, linking the history of mysticism on the society that emerged from, say history «society» and no history of States and the Mamelukes, because I can note that the history of our Islamic and Arab removed complained of Lack result is confined to the political history of succession States and the marginalization is almost never the locomotive of history and actual community, which became his historical writing often reflects the history of «elite» The history of urban centres and cities, capitals, and do not necessarily reflect the overall history of social movements, and whether we can Deny examples of modern and contemporary history of Morocco and still dominated by those visions central drafted either in or Rabat, Fez or Marrakesh or other «urban» aimed Center «the elite» Maybe it was marginalized and the role of the rest of «Parties» away in the manufacture of «social event», which is the basis Historic event. 
 Sophie roles of start-ups
 No doubt when we choose «expand» Vision historical and diversify angles, and attach our part towards the centre of society and daily interactions already meet the significant role played by Sufi organizations jump from «Dashes vital» which reflects the evolution of society movements and «self» In the history of Morocco in particular is evidence demonstrated Dashes of those vital to those organizations and self-expressed by Moroccan society through organisations include Sufism, especially during the dissolution of States and the retreat of Salt, especially in light of decentralization, which defined the state in the history of Islam in general and especially the history of Morocco.  For this would be impossible to identify the causes and factors of the spread of the Islamic faith if it were limited to monitoring the movements States and «Noah military», spread Islam by these countries has always been without its spread by «Kidwa good», which was a man of mysticism, the side-Faqih and the world and merchant Better luck in diagnosis and in storage on the ground and in practice I do not find what the earliest to mind the results of those «Kidwa good» and ethical model for men mysticism better comparison between that failure suffered by movements «preaching» in the Muslim world despite based on the strength of money The disarmament and the temptation to civilization since the nineteenth century, and the achievement of Islam isolated from the spread of such weapons by «advocacy» Al-Kidwa, which was good for men mysticism is largely carried stands for.  If we must not forget here the prominent role played by Sufi Muslim heritage in the vaccination of European culture, particularly in easing roughness and naivete beliefs of some senior missionaries themselves as in the case of Ramon lol scene of the first missionary movements, but the charity, Sophie latter as Tnsk likes of missionaries What was the purpose of the confrontation does not view the call, but intended to slavery and conquest, not a view of love and Altkhalk.  For this do not believe that the feet of the church in recent decades to a mere object request missionaries and the conversion of bishops from white skin to tan, do not believe that useful work erase this essential link between the history of colonialism and the history of the church and rooted in the memory of the African and Asian rights, which no matter how weak the degree of consciousness is Mushrooms humanitarian distinguish between preachers or the logic of barter deal between Al-Kidwa and good, represented by Sufi Islam, who made the sincerity of servitude to God and a single goal to their calls and perfectionism human right of everyone participating in it. We must not forget this regard that mysticism was not merely serve to expand the geographic reach of Islam, But especially in the stages of decline of civilization and high dams isolation, has worked to keep a set of intellectual and spiritual ties which were not often devoid of some signs of positive economic and social .••••
 Sufism is not Don
 However, we would like after those remarks, which clearly highlighted the lessons of the history of the spread of Islam in the ancient world, we would like in the last to point out that Muslim mystic what he could succeed in his call to become «a model» for others it did not follow the same route of Islam away from that «Monasticism» abhorrent, and initiates the participation of people in their private and public, and beat them exemplary instance Altkhalk «combination» which provides download values and models on the level of what people can, animals and livelihood.  It was members of the Sufi community of people, eating and traded, as do people get married, but at the same time representing their role models and a model looking to follow his career and knew them but I will not have meaning in the present day without stress the need to return to the Sufi Muslim attention again What is happening in its environment changes belonging to the Islamic world and lectured necessarily affect the future of Islam.  Someone who knew Sufis in the past with great caution and aspirations of the great humanitarian and skips to the limits of geographic and spatial constraints and ability to dialogue and adaptation.  Should not remain today imprisoned imaginary problems or issues piecemeal, but realizes that the time has come for concerted efforts in order to re-train advocacy on the right track and it will not be without this mystic awareness of what is happening around us and monitor what is procured from plans to re-invaded in our home, and whether ' 'Women''or''family''and''literacy''and''poverty''Trinity, which is exploited today, with a view With premeditation, Chambers proselytism by means of sophisticated modern contemporary to return again to its old, the striking attention to Chambers emphasizes that in addition to that, and recognize that success in the missionary invasion is only between those assets away from Islam and Islamic Unity sincere and tend to believe in magic and life and what it calls those services popular with Islam! I think that this type of fishing in troubled waters owns a Theosophist His total of Muslim intellectual and moral makes him able to face and pay plans, including that his ability to dialogue and «advocacy» exclusive to God and hope for the future, and those responsible must be prepared and affordable «say your work is going on God and His Prophet and the believers, and replied to The unseen world, including forecasts of the certificate you were doing »Give you.
 Margins:
 * Gave a presentation in a seminar on "mysticism and prosperity of Islam" organized by the magazine followers Casablanca Year 1997 1 - about these events, see our book "Thought Reform mystic" Casablanca.  New Horizons House, i, 2.1994 Al .289-294, as well as margins mentioned there.
 D.  Abdel-Meguid Little
 Professor of philosophy and mysticism Faculty of Arts in Rabat